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The article discusses Aḥmad Maḥmūd ‘Abdullah or Abū Islām Ahmad ‘Abd Allāh, as he preferred to be referred to as.
For years, senior posts in the Egyptian administrative system have been granted to employees that officials have confidence in, rather than to employees who are both qualified and professional.
The laymen’s front had intended to file a lawsuit against Father Marqus ‘Azīz and Father ‘Abd al-Masīḥ Basīṭ, but retreated for the sake of Coptic unity.
Hānī Labīb believes that Father Marqus ‘Azīz and Shaykh Yūsuf al-Badrī are two sides of the same coin. He argues that the differences between them are only in religion and uniforms.
The author talks about the strong relationship based on mutual respect between Pope Kyrillos VI and the late President Jamāl ‘Abd al-Nāṣir and how the latter assisted the pope in building St. Mark’s Cathedral in ‘Abbāsīyah.
The alleged Patriarch Max Michel changed his policy and sent a letter to Pope Shenouda to gain the pope’s confidence and more time in a religiously and politically lost case.
Labīb calls on Muslim and Christian institutions in Egypt to reconsider their attitudes toward the different other for the good of Egypt. He also refers to the tense relations between the Christian denominations in Egypt.
Hānī Labīb discusses the strained relation between the Coptic Orthodox Church and Waṭanī, which used to be the informal mouthpiece of the church, believing that some figures within the church tried to extort Waṭanī in order to follow certain policies that please the church.
The author discusses Bishop Paphnotius’ ideas because of their importance in clarifying the real crisis that led to the emergence of the laymen’s group.
The first article of the Constitution affirms the principle of citizenship regardless of the number of Muslims and Christians.

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