Displaying 201 - 210 of 292.
The author reviews the Muslim Brotherhood’s international organization and its investments, including al-Taqwa bank, which was accused by the Americans of financing the activities of Usāma Bin Lādin.
The author reviews the birth of the Muslim Brotherhood’s international organization and the reasons behind its fall from grace after Mā’moun al-Hudaybī took over as the sixth murshid of the outlawed group.
The author wonders who killed the murshid and founder of the Muslim Brotherhood, Imām Hasan al-Bannā, the man whose ideas and organization still affect politics in Egypt.
Majdī Khalīl criticizes Muslim extremists who he believes are leading the Arab and Muslim world to backwardness and preventing them from keeping up with modernization.
The author is questioning the practice of the Muslim Brotherhood’s followers kissing the hand of their murshid [guide]. He says Imām Hasan al-Bannā has prohibited it, but still they are observing the hand-kissing as a tradition.
The author speaks about the spiritual leaders of terrorism who developed terrorism-inspiring thoughts waiting others to promote and put them s into practices. These leaders are Hasan al-Bannā, Sayyid Qutb, and ‘Abd al-Allāh ‘Azzām.
The author states that Hamās has the right to rule Palestine but asks whether such movements can ever accept the principle of the circulation of power. The author stresses that opposing and criticizing these movements is not equal to criticizing and opposing Islam, because these groups do not...
The author is skeptical about whether the Muslim Brotherhood have changed, and suggests that if they are genuine about having changed, they should renounce the teachings of their past imām, Hasan al-Bannā.
The authors harshly criticize the Muslim Brotherhood’s attitudes towards women and Copts.
In an interview with Ākhir Sā‘a, Muslim thinker Dr. Muhammad Salīm al-‘Awwā has dismissed the possibility of having a religious state in Egypt for a number reasons.

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