Displaying 141 - 150 of 415.
Hānī Labīb reviews a book by Max Michel. Labīb refutes the ideas mentioned within and considers the book to be evidence of Michel’s deviation from the right path.
Wafā’ Wasfī republishes a 40-year old letter the then Bishop Shenouda of education sent to Dr. Sulaymān Nasīm, a former teacher at the Coptic Orthodox Clerical Seminary, about the prelate’s conflicts with some bishops during the papacy of Pope Kyrillos VI.
Farīdah Muhammad reports on the statements of Kamāl Zākhir Mūsá about the pope’s decision to withdraw from modifying the panel to elect the patriarch. Mūsá blamed the pope for not fulfilling his promise to modify the panel.
Zākhir comments on Pope Shenouda’s declaration in an interview on the Egyptian TV. He blame the church for the Coptic youth’s lack of religious education and church education alleged by Pope Shenouda III.
Kamāl Zākhir presents a book written by a Coptic Orthodox monk on the conditions of choosing the patriarch of the Coptic Orthodox Church.
Jābir ‘Asfūr, a prominent Egyptian intellectual and man of literature, reports on his childhood in the city of al-Mahallah in the Egyptian Delta where he used to attend a Coptic school.
Zākhir Mūsá is one of the founders of the laymen group that is calling for reform in the Coptic Orthodox Church. He explained the group’s stance and responded to the church’s comments.
Hānī Labīb comments on the Rose al-Yūsuf file that was published on the occasion of the Coptic Christmas. The file was devoted to Coptic issues and contained interviews with clergymen and Coptic figures. Labīb hails the file as a valuable document.
Kamāl Zākhir asserts that the discussions about Pope Shenouda’s successor aim to safeguard the Orthodox Church and protect Pope Shenouda’s achievements.
Kamāl Zākhir thanks Pope Shenouda for announcing his intention to amend the present law of choosing the patriarch in the Coptic Orthodox Church. He proposes suggestions and support his argument with an article by Pope Shenouda in Madāris al-Ahad of 1953.

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