Displaying 11 - 20 of 26.
Sitting under the jasmine trellis as the passing of the last languid golden rays is mourned by the bell’s knell heralding the evening prayer to the black and brown-clad monks, the mind is tempted to imagine their every footstep toward the church a timeless recreation along a path first trod Saint...
The book One Nation; One People, was compiled and written byAl-Ahram Centre for Political and Strategic Studies in 1982. The book provides a scientific analysis of the question of national unity in Egypt.
Max Michel responds to Pope Shenouda III’s criticism of second marriage laws in the Coptic Orthodox Church.
Labīb highlights the history of the Community Council in the Coptic Orthodox Church and its authority to manage the church’s financial affairs. The Community Council was formed in 1872 and then again in 1974. Many obstacles hindered the development of the Community Council, and troubles resulted...
Councilor Labīb writes on the history of the church in Egypt since its establishment by Saint Mark, throughout the Islamic era until the present day. He also hails Pope Kyrillos IV as the leader of reform in the church. Labīb highlights the Egyptian Muslim rulers’ who have honored the head of the...
Khalīl defines “reform” and highlights the difference between errors and corruption. He hails Pope Shenouda as a remarkable personality and a instigator of reform in the Coptic Orthodox Church in the modern era, and denounces all the destructive powers that attempt to ruin the Coptic Orthodox...
The author discusses Coptic iconography over time, as well as the significant contributions of a number of renowned Coptic iconographers.
The author examines the intertwined history of the Coptic language and the introduction of Arabic in Egypt, underlining the influence that both have had on the history of Egypt.
The author discusses Coptic heritage, and Coptic traditions in the West, particularly in Russia. He highlights the fact that many Russian’s consider themselves Orthodox Christians.
The author gives several examples about the national stance of many Coptic popes throughout the history of Egypt, such as Pope al-Jāwlī, Kyrillos ?V and Kyrillos V.

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