Date of source: Tuesday, August 24, 2004
Over the last few years, Egyptian political leadership has moved toward changing laws regulating the building and restoration of churches. The legal obstacle before the restoration of churches no longer exists but some intolerant state officials still represent an obstacle. As a result, some Copts...
Date of source: Friday, March 30, 2007
The writer presents famous examples of successful Egyptian women in parliament who influenced their society.
Date of source: Tuesday, March 27, 2007
The article deals with two subjects of note: the Egyptian response to claims of Israeli war crimes and the issue of International Women’s Day.
Date of source: Wednesday, March 14, 2007
A draft law for the construction of mosques, churches, and synagogues without discrimination was submitted to the People’s Assembly in order to be discussed and issued in case of approval.
Date of source: Tuesday, March 13, 2007
Dr. Laylá Taklā explains that many of the wars and struggles in the world are not religious ones.
Date of source:
On the occasion of Christmas, His Beatitude Cardinal
Stephanos II, Patriarch of the Coptic Catholic Church in Egypt, wrote an article that was published in both al-Ahram
and al-Akhbar on "The Christmas of Love." Dr. Laila Takla and Zein al-Abeedin al-Rekabi wrote in al-Ahram and Asharq
Al-Awsat...
Date of source: Tuesday, February 27, 2007
The author refutes the worldwide notion of the common heritage between Christianity and Judaism which is the base of the Christian-Zionism approach.
Date of source: Sunday, June 25, 2006
The National Council for Human Rights called for passing a bill of worship proposed by Muhammad Jūwualī, the head of the Committee for Suggestions and Complaints in this legislative term.
Date of source: Tuesday, March 14, 2006
Discussion of a draft resolution being studied by an Egyptian human rights watchdog pertaining to the building of houses of worship.
Date of source: Tuesday, June 24, 2003
The author discusses the issue of the conflict between civilizations, stating that religions, especially Christianity and Islam, are forced into it as a main element. She uses four arguments to refute the proposition of religions being part of the conflict.