Displaying 1 - 10 of 18.
Scores of thinkers has attacked the Cairo First Conference on the Activation of Citizenship, saying it promotes sectarianism and raises wonders about the nature of relationship between the expatriate Copts in the West and foreign political powers.
This is a representation of the Coptic expatriates’ organizations active in the West.
In the article the author comments on what he sees as the changes in Egyptian society in recent decades.
Munīr Bishāy discusses the impact of the activities of Coptic emigrants in the U.S. on Muslim-Christian relations in Egypt.
Islamic writer Jamal al-Banna states that it has been quite common for Christians and Jews to convert to Islam to avoid persecution and then leave the religion when the danger has passed. An American document allegedly claiming direct aid should preferably go to locations of high density Coptic...
It is incorrect to classify all Coptic expatriates under one sole category. The loud voice of the extremist Coptic expatriates does not change the fact that they are a limited minority. The author defends the moderate majority of Coptic expatriates in ten points.
Coptic, like Muslim fundamentalism, is not in the interest of Egypt. Usāmah Salāmah from Rose al-Yūsuf discusses different arguments of Coptic figures and responds to them in the following article.
Usāmah Salāmah comments on the letters of Father Marqus and Munīr Bishāy about Father Marqus’ last interview with al- Miṣrī al-Yawm.
Swift intensive efforts were made this week to contain a Muslim-Christian crisis due to a blasphemous article, by a Muslim writer, about a former monk. Thousands of angry youths protested against the article, the Government was accused of being in collusion with the paper, Pope Shenouda...
The statement made by the activists and members of Coptic associations which met in Montreal, Canada, April 7-9, 2006, to review and debate the situation of the Copts in Egypt and the future of Coptic activism.

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