Date of source: Saturday, August 31, 2002 to Friday, September 6, 2002
The Brotherhood spread rumors that some of its members were able to penetrate the National Party in Giza during the last elections. Spreading rumors is one of the Muslim Brotherhood illegitimate means of politics. They spread rumors via various channels that reach the common people and then a...
Date of source: Saturday, July 6, 2002 to Friday, July 12, 2002
Rose El-Youssef´s special file on extremism for this week shows how the magazine resisted extremism. It also discussed the reasons for Egypt´s success in overcoming terrorism, the issue of the cassettes containing lectures by sheikhs who claim to preach in the name of religion, the...
Date of source: Sunday, February 17, 2002
Many Muslim thinkers condemned the incidents of Beni Walmis and stressed that solving the problems of Copts and unifying the laws for building places of worship are very important to avoid such incidents. They also stressed the importance of the role the media should play in forming the...
Date of source: Monday, February 4, 2002
The general secretary of the Tagammu party, Dr. Rifa´at al-Sa´id accused Montasser Al-Zayyat of writing “Al-Zawahri as I knew him” to settle his account with Al-Zawahri. He said that the book justified terrorism. Al-Zayyat said that the book was a review of the Islamic movements and their positions...
Date of source: Wednesday, February 15, 2006
The author remembers a time when Egypt’s national unity was strong and the people "“ Muslims, Christians and Jews "“ were aware of outside attempts to damage the nation’s unity.
Date of source: Friday, February 17, 2006
The author reviews the Muslim Brotherhood’s international organization and its investments, including al-Taqwa bank, which was accused by the Americans of financing the activities of Usāma Bin Lādin.
Date of source: Wednesday, February 8, 2006
The author wonders in this article how Egypt, which has always been a paradigm of Muslim-Christian coexistence, came down to witness modern aspects of discrimination between followers of the two faiths.
Date of source: Sunday, January 29, 2006
The main argument of this article is that the Copts should raise their cares as Egyptians and penetrate the political stage by joining parties in an active way, so they can discover serious new courses to express their views and demands, and become a sound pressing power.
Date of source: Wednesday, January 18, 2006
Rif‘at al-Sa‘īd argues that Islam, like any other religion, has experienced a theocracy that was founded by the Prophet Muhammad and ended when he died. He argues that a theocracy now would lead to despotism.
Date of source: Wednesday, January 4, 2006
The author discusses the historical debates on the proportional representation of Copts and states that the idea was originally refused because Muslims and Copts felt that it was in Egypt’s best interests to put national identity above religious identity.