Displaying 111 - 120 of 211.
The Brotherhood spread rumors that some of its members were able to penetrate the National Party in Giza during the last elections. Spreading rumors is one of the Muslim Brotherhood illegitimate means of politics. They spread rumors via various channels that reach the common people and then a...
Rose El-Youssef´s special file on extremism for this week shows how the magazine resisted extremism. It also discussed the reasons for Egypt´s success in overcoming terrorism, the issue of the cassettes containing lectures by sheikhs who claim to preach in the name of religion, the...
Many Muslim thinkers condemned the incidents of Beni Walmis and stressed that solving the problems of Copts and unifying the laws for building places of worship are very important to avoid such incidents. They also stressed the importance of the role the media should play in forming the...
The general secretary of the Tagammu party, Dr. Rifa´at al-Sa´id accused Montasser Al-Zayyat of writing “Al-Zawahri as I knew him” to settle his account with Al-Zawahri. He said that the book justified terrorism. Al-Zayyat said that the book was a review of the Islamic movements and their positions...
The author remembers a time when Egypt’s national unity was strong and the people "“ Muslims, Christians and Jews "“ were aware of outside attempts to damage the nation’s unity.
The author reviews the Muslim Brotherhood’s international organization and its investments, including al-Taqwa bank, which was accused by the Americans of financing the activities of Usāma Bin Lādin.
The author wonders in this article how Egypt, which has always been a paradigm of Muslim-Christian coexistence, came down to witness modern aspects of discrimination between followers of the two faiths.
The main argument of this article is that the Copts should raise their cares as Egyptians and penetrate the political stage by joining parties in an active way, so they can discover serious new courses to express their views and demands, and become a sound pressing power.
Rif‘at al-Sa‘īd argues that Islam, like any other religion, has experienced a theocracy that was founded by the Prophet Muhammad and ended when he died. He argues that a theocracy now would lead to despotism.
The author discusses the historical debates on the proportional representation of Copts and states that the idea was originally refused because Muslims and Copts felt that it was in Egypt’s best interests to put national identity above religious identity.

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