Displaying 61 - 70 of 81.
6. Political Islamic movements use democracy to turn against it [democracy] and practice opportunism and maneuvering in their political projects
Date of source: Sunday, May 30, 2004
Those who have doubts about how committed Islamic movements are to the principle of democracy have every reason to doubt. Every single group of these Islamists has practiced bloody violence. These movements have shifted their programs after September 11. Previously, they considered, democracy,...
14. The [Muslim] Brotherhood members were divided about the ideas of [Sayyed] Qutb that was based on the takfir- ideology [accusing a person or the society as a whole of unbelief].tThe supreme guide said that this ideology is correct Shari’a-wise, but inc
Date of source: Wednesday, May 26, 2004
During a televised interviews aired by Al-Jazeera satellite channel, Abdel-Khaleq, the former member of the formation committee and the guidance office of the Brotherhood discussed the stand of Al-Hudaiby toward “Ma’alem Fel-Tareeq” [Milestones], written by Sayyed Qutb and also Al-Hudaiby’s stand...
15. The supreme guide knew about the “1965 group” since its establishment and he nominated two “experts” from violence organizations to head it
Date of source: Thursday, May 27, 2004
Between 1957 and 1962, the Muslim Brotherhood members started debating the question of whether Gamal Abdel Nasser is considered a Muslim or not. Some members of the group who have escaped the arrest campaigns by Nasser in 1954, were plotting to take revenge from the blow that was dealt to them by...
16. The supreme guide said in response to those who fear the ideas of Qutb, “Leave whoever wants to work to do so and be a martyr for the sake of God”
Date of source: Friday, May 28, 2004
In 1963, Sayyed Qutb appeared in close relationship with the organization that later was associated with his name. At the same time, the field leaders of the organization were looking for a new Islamic face to take the position of their leader.
15. A dispute among imprisoned members of the Muslim Brotherhood because of Sayyed Qutb’s ideas…[the dispute] is resolved by Al-Hudaiby who supports Qutb’s ideas
Date of source: Tuesday, June 8, 2004
[This article was previously translated last week from Al-Hayat newspaper issue of May 26 under the title “The [Muslim] Brotherhood members were divided about the ideas of [Sayyed] Qutb that was based on the takfir-based ideology [accusing a person or the society as a whole of unbelief].The supreme...
19. Why does the Mujtahideen Syndicate [those who practice ijtihad. There is no such syndicate but it is just a figurative description for people who practice ijtihad] accept the membership of Omar Abdel Kafi and Shams Al-Baroudi and reject the membership
Date of source: Tuesday, June 8, 2004
The articles about the hijab and the niqab affair written by the intellectual Hussein Ahmad Amin, which were published in issues 214 and 215, elicited controversial reactions. The debate around the veil, as presented by Amin, is a scientific dialogue and should not be related to his personal views...
22. Al-Hudaiby was enthusiastic about every attempt to reorganize the Muslim Brotherhood…unless they were those whom he holds in suspicion!
Date of source: Tuesday, June 15, 2004
This study aims at examining the historical events that marked the relationship of Hassan Al-Hudaiby, the second supreme guide of the Muslim Brotherhood, to the “Tanzim Al-Ekhwan” [the organization of the Brothers] that was led by the late Sayyed Qutb. The organization was uncovered in 1965. One...
22. Al-Hudaiby says that “Ma’alem fel Tariq” [Milestones] made him pin his hopes on “Sayyed Qutb”
Date of source: Tuesday, June 22, 2004
The ideas of Sayyed Qutb were transmitted to the Muslim Brotherhood through the then-supreme guide Hassan Al-Hudaiby. Al-Hudaiby did not know that there were 300 young men studying Qutb’s ideas.
3. The political culture in Saudi Arabia, between the justifications of the conservatives, the dreams of the reformists and the fears of the realists
Date of source: Tuesday, March 30, 2004
Saudi intellectuals preceded their Arab counterparts in submitting a number of collective demands to their government to effect political reform. The Saudi culture faces two main streams of thought: the reformist stream and the conservative stream, both cutting across the intellectuals and the...
2. Imprisonment of journalists … an endless show
Date of source: Thursday, March 24, 2005
Before the opening of the Forth General Conference of Journalists in 2004, President Husnī Mubārak had declared his historical initiative of canceling imprisonment for publishing [or journalism] related crimes. Journalists are extremely worried because the status quo remains even after a year...

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