Date of source: Sunday, September 7, 2008
The author believes that in the Abū Fānā crisis not only has the Minya governor reneged on his promises but that the monks have been forced to withdraw their claims against the Arabs that were being held in custody.
Date of source: Friday, March 20, 2009
In his weekly sermon Pope Shenouda eliminated the condition of having a high academic degree to join monastic life in the Coptic Orthodox Church.
Date of source: Tuesday, March 24, 2009
Bishop Bishūy seeks political power and supports Jamāl Mubārak.
Date of source: Wednesday, March 18, 2009
This article discusses the fluctuating two faced relationship between the church and expatriate Copts. Although the church seeks to strengthen the role played by expatriate Copts abroad, it, at the same time, puts on the mask of being the calming force between the state and expatriate Copts in...
Date of source: Monday, February 23, 2009
The article tracks church responses to a suggestion to institute an association for clergymen.
Date of source: Friday, February 20, 2009
Pope Shenouda III of the Coptic Orthodox Church calls on the Egyptian first lady to intervene to end the problem of converts who want to re-embrace Christianity at governmental institutes.
Date of source: Sunday, February 15, 2009
Members of Michael Munīr’s fan group on facebook call on U.S. Copts to work for giving Bahā’īs, Shī‘ah, and converts to Christianity more freedom of creed in Egypt.
Date of source: Sunday, February 15, 2009
The appeal launched by Pope Shenouda in the case of Coptic remarriage is postponed until March 14.
Date of source: Tuesday, March 3, 2009
This week’s articles correspond with the date of President Barack Obama’s inauguration and a number of articles tackle the issue of U.S-Egyptian relations. This relationship has taken a more complicated turn in the past week when the Egyptian government unexpectedly released the political dissident...
Date of source: Tuesday, February 10, 2009
The author writes about Kamāl Zākhir Mūsá, coordinator of Ecclesiastical reform front. He introduces his book al-‘Almānyyūn wa al-Kanīsah’ [the laymen and the church]. He presents the reforms which Zākhir Mūsá proposed.