Date of source: Saturday, August 18, 2007 to Friday, August 24, 2007
This article shows the opinions of a number of leading journalists regarding the state-owned press and the calls to privatize it.
Date of source: Wednesday, July 11, 2007
Amānī Abū al-Ḥasan reports on the statements of intellectuals and experts of Islamic fundamental groups affairs about whether the al-Jamā‘ah al-Islāmīyah would return to violence-oriented approaches though their Fatwás.
Date of source: Friday, April 20, 2007
The Center for Political and Strategic Studies in Egypt started in 1964 as an imitation of the British Center for Strategic Studies in London. The center, famous for its numerous communist members, now seems to be a collection of all political trends, including the Muslim Brotherhood.
Date of source: Tuesday, January 23, 2007
Dr. ‘Abd al-Majīd identifies the civil state and the democratic state and calls for a national unanimity on the basic principles that the state is established on.
Date of source: Tuesday, December 19, 2006
The author blames intellectuals for not playing a
role
in explaining freedom of creativity and distinguishing it from freedom of expression.
Date of source: Sunday, June 4, 2006
The author reports a
summarized version of the suggestions that were
the focus of the fifth meeting of the Egyptian-German
dialogue that was held lately in Hanover, Germany. The
meeting lasted for five days and was attended by many
researchers, university professors, some Muslim and Christian...
Date of source: Monday, May 29, 2006
The review focuses on the spread of the hijāb in Egyptian society, amidst questions of whether a hijāb- wearing woman is really more devout than a non-hijāb wearing woman.
Date of source: Thursday, May 18, 2006
‘Askar accused al-
Zifzāf of being an
atheist in the People’s Assembly. This dispute embodies the need of reform our
religious institutions.
Date of source: Friday, May 12, 2006
The
author speaks in this article about a
religious revival in Germany and the relationship between the
secularist society there and religious
institutions.
Date of source: Tuesday, May 2, 2006
The author suggests that the religious tension in Egypt has its roots in the mono-authority that
prevailed
after the 1952 revolution.