Displaying 761 - 770 of 808.
The author discusses the issues that have been addressed at Muslim summits of the past and suggests that Muslim leaders have neglected the truly important issue: poverty in the Muslim world.
Several key Brotherhood members have exerted painstaking efforts trying to initiate dialogue, particularly in Coptic circles and industry and decision-making spheres in the West, but to no avail. Brotherhood murshid [guide] Muhammad Mahdī ‘Ākif denied statements about his contacts and dialogue with...
Different aspects of the Muslim Brotherhood’s success in the recent parliamentary elections are discussed including Mīlād Hannā’s concerns that Copts will become "second-class citizens” if the Brotherhood’s come into power.
A review of the election coverage, with a special emphasis on the Muslim Brotherhood and possible implications of their potential rise to power.
The author poses a number of conspiracy theories, raising suspicions about the role of the West in recent events in the Arab world, such as the assassination of Rafīq al-Harirī and the sectarian disturbances in Alexandria.
Maximus Youhannā, Metropolitan of Egypt’s seat in the Holy Orthodox Synod in the U.S. has emphasized that expatriate Copts are keen on national unity.
A discussion of the reaction of the Egyptian press to the events in Alexandria, where Muslims demonstrated against a play, produced by the Mar Girgis Church, that they considered offensive to Islam.
It is argued that the solutions offered by the Muslim Brotherhood to deal with the nation’s problems are a far cry from Islam, since the group’s founder, Hasan al-Bannā, took what he needed from Islam strictly to serve his political project: reaching power by force.
The author blames Mar Girgis Church officials for the incidents and the violence that harmed both Muslims and Christians, and argues that the Pope should apologize for the play that allegedly insulted Islam.
‘Abd al-‘Azīm Ramadān states that an outlawed group is now acting as if it were legitimate, and is imposing itself on the people and the state.

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