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The second session of the laymen’s conference did no better than the first. The session sparked severe reactions from the church. It called to reword the four Gospels of the New Testament and named the monastic life as “the random system.”
The following lines shed light on two recently published books in the Coptic Orthodox Church; one by Pope Shenouda III and the other by Bishop Mūsá, bishop of youth. Both books deal with Christian Zionist denominations.
Reviewer: Nīrmīn al-‘AwadīThe Al-Ahram Center for Political and Strategic Studies’ successive administrations failed to make the center’s presence felt or to address the current regional and international issues since its establishment.
Mustafá Rajab, the author, criticizes the senior researcher at the Washington-based Carnegie Endowment for International Peace, Dr. ‘Amr al-Hamzāwī, of seeking media fame by attacking the Egyptian regime in Western media outlets.
The Center for Political and Strategic Studies in Egypt started in 1964 as an imitation of the British Center for Strategic Studies in London. The center, famous for its numerous communist members, now seems to be a collection of all political trends, including the Muslim Brotherhood.
The author criticizes the U.S. policy in the Middle East for interfering in internal affairs to achieve its interests.
A new church was built in the United Arab Emirates. Pope Shenouda headed a delegation from the Coptic Orthodox Church to the UAE to inaugurate the church.
The unusually sad face of Pope Shenouda III during his weekly sermon aroused the worries of Copts.
The following lines are an interview with Bishop Paphnotius in which he comments on his book entitled, ‘Hatmyyah al-Nuhūd bil-al-‘Amal al-Kanasī’ [Inevitable Advancement of Church Work]. He stresses his loyalty to the Coptic Orthodox Church and denies any conflicts with the “brothers” of the Holy...
Rev. Kamāl Faraj from the Evangelical Church calls to change the electoral system of choosing the head of the Evangelical Church to allow for a greater democratic participation for all members of the church.

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