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In an interview with al-Liwā’ al-Islāmī, Shaykh Ahmad Badr al-Dīn Hassoun, the new Muftī of Syria, slammed the phenomenon of fatwas being announced on satellite channels. He said that the Muslim nation [umma] today is in dire need of joint, collective fatwas.
Chiefs of top religious institutions in Egypt dismissed accusations that they have been dragging their feet in the fight against terror or in efforts to spread the enlightened genuine image of Islam. They assert that imāms have been reiterating Islam’s renunciation of terrorism and bombings.
Dr. Ahmad al-Tayib, president of the Azhar University announced that the university’s council has decided to inaugurate a new faculty in the department of law and sharī‘a in order to teach its subjects in the English language.
The early 20th century Islamic reformers had different backgrounds, influences and goals to the secular reformists. The secular reformers inherited the western antagonism to religion. In contrast, the Islamic reformers focused on how to establish a modern nationalist state based on justice.
It is high time that a fatwa was issued judging Usāma Bin Lādin and his disciples non-Muslims. We actually need a spate of counter-fatwas to confirm that Islam condemns violence against the innocent.
The grand imām of the Azhar, Shaykh Muhammad Sayyid Tantawī has stated that Islam is against terrorism, aggression, tyranny, destruction and the killing of innocents whether they are Muslims or of other religions.
Nothing competes with the fatwa-issuing business in Egypt. Television, newspapers and the internet are stuffed with fame-craving shaykhs wrestling with differences in opinion about religious issues.
The fatwa issued by the Muftī concerning the assassination of Ihāb al-Sharīf, the Egyptian envoy in Iraq, has triggered questions about the political role of the jurist institution in Egypt and the Islamic world, as well as the limits and rights of jurists.
The Azhar scholars’ front, which Dr. Tantāwi had disbanded, has re-emerged. It was a major obstacle for Dr. Tantāwi’s decisions regarding the development of educational methods at the Azhar and also for the fatwa he issues.
Dr. Nawāl al-Sa‘Dawī calls for all state’s offices - President; Sheikh of the Azhar; the First lady and Editor-in-Chiefs - to be elective. She asserts that the alleged reform process is not genuine.

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