Displaying 521 - 530 of 1149.
This article analyzes an article that was published in the Karāza Magazine and asserts that people must be tried before being charged.
The article deals with an address by Pope Shenouda III of Alexandria in which he pledged to settle the crisis of the seven Christians detained for attempting to take a Christian girl from al-Fayyūm who had converted to Islam.
An official report investigated the conditions that led to the killing of former president, al-Sādāt. The author is not convinced and asks for complete transparency and divulgence of the state’s archives 25 years later.
The dioceses of the Coptic Orthodox Church have experienced an unprecedented state of rebellion. Many statements have been issued from different groups on the moral and financial improprieties committed by some bishops, who are supposed to be the spiritual symbols of the church.
The author castigates Bishop Bīshūy for adopting dictatorial practises and neglecting the role of laymen in the church.
This press review deals with criticisms made by a number of Coptic intellectuals against Archbishop Bīshūy, whom Christians term "the iron archbishop." His strict ways have resulted in the defrocking of many priests and 50,000 Christians leaving their Orthodox beliefs.
Pope Shenouda praised the cooperation between Muslims and Copts as well as the Arab conquest in a book of his dialogue with French Orthodox priest Alfonse Guttmann.
Father Marqus ‘Azīz Khalīl, the pastor of the Hanging Church, replies to an article by Coptic thinker Jamāl As‘ad, in which he accused Father Khalīl of igniting sectarian sedition in Egypt. The pastor reviews As‘ad’s recent book, ‘Annī A‘tarif’ [Reviewer: I confess] in which, according to Father...
The author articulates some basic rules of interfaith dialogue, which he asserts should be followed by all parties.
Egyptians are characterized by their religious nature, moderation and tolerance. Due to this good nature, Coptic Egypt warmly welcomed Muslim Arabs when they came to disseminate Islam.

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