Displaying 1391 - 1400 of 2330.
Kees Hulsman prepared a paper on the need for self-criticism of Christians in dealing with Muslim-Christian relations. Comments on the mentality in Egyptian society resulting in a lack of trust. Nabīl ‘Abd al-FattāḤ writes that since the early 1970s, scarcely a year passes without sectarian...
Drs. Hulsman reviews the responses and reactions to issues of conversion in Egypt versus those of Western countries.
The article is a response to questions received by AWR in 2003 from different Western churches, Christian organizations, Christian leaders and Human Rights Watch, based on material from Western sources and interviews with a few western missionaries then living in Egypt.
The article presents a specific case of a man who converted to Christianity, and the problems that he was faced with following his decision.
The following article presents an introduction to the debate about the freedom of religion and conversion in Egypt, focusing on legal cases of conversions, specifically changing one’s religious identity on identification cards.
Although Egyptian civil law does not prohibit conversion from one religion to another, there are discrepancies in an individual’s ability to convert.
The following presents an investigative report authored by Mads Akselbo Holm, an intern for Arab-West Report, on the issue of Muslims leaving their faith. This study provides an excellent background to the commotion caused by Muḥammad Ḥijāzī announcing his conversion to Christianity.
AWR introduced files on conversion, showing the numerous views and controversies surrounding conversion in Egypt. Comment on Counselor Labīb Halīm Labīb writing about the collapse of supreme values in Egypt. Report on Sawt al-Ummah stating that ‘Abd al-Hayy attempted to kidnap Rev. Sāmih Maurice of...
Nabīl ‘Abd al-FattāḤ wrote an excellent article on some biased Western authors. Sāmih Fawzī believed that the mental image of the West in Arab minds is one of the main obstacles to successful dialogue between the West and Arab nations.
AWR obtained NGO status, after a long process starting in 2003. Comment on Rafīq Ḥabīb who argues that the civil state is not by necessity opposed to the religious state.

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