Date of source: Friday, June 4, 2004
All the studies that were published in Al-Akhbar about the religious wars confirmed that all heavenly religions, Judaism, Islam and Christianity, are innocent of any belligerence and war tendencies. The articles explained that the vices of those religions are elements of their “heritage,” and are...
Date of source: Tuesday, June 8, 2004
The study of Hussein Ahmad Amin succeeded in referring to the verses in the Qur’an that mention the veil, and explaining the purpose of each verse. The study also succeeded in explaining the social factors that led to the spread of the veil in Egypt.
Date of source: Tuesday, June 8, 2004
It is not acceptable for anyone to practice ijtihad except those who specialize in it. It is not acceptable for anyone to give his or her opinion concerning issues related to the relationship between the nation and its God.
Date of source: Saturday, June 5, 2004
One trigger of sectarian crises in Egypt is journalistic writing that lacks political responsibility and professionalism. Some articles focus on the sectarian side of a story and cite exaggerated explanations of statements made by religious men, politicians, intellectuals, or artists. Also,...
Date of source: Sunday, June 6, 2004
The religious question resurfaced in the intellectual and political processes in Europe in the last period. The religious question is inevitable in two situations: in the system of religious symbols in public schools and in references to religion in the new forthcoming European constitution....
Date of source: Sunday, June 6, 2004
The Higher Council for Culture organized its first two-day symposium titled “Coptic Monuments of Egypt,” which was attended by many professors and research specialists. Abu Al-Hamad Farghali, a professor at the Faculty of Antiquities at Cairo University, explained that a large number of Coptic...
Date of source: Thursday, June 3, 2004
Sheikh Fawzi Al-Zifzaf, head of the Permanent Committee of Inter-religious Dialogue at the Azhar University, criticized the way the conference held in Doha proceeded. He was critical of the organizers’ decision to leave the administration of the conference in the hands of Vatican representatives....
Date of source: Thursday, June 3, 2004
Islamic intellectual Dr. Muhammad Selim Al-Awa rejected opening an Islamic-Jewish dialogue during this phase of continuous Israeli aggression against holy Islamic places. He explained that Zionism is a barrier between Muslims and Jews.
Date of source: Thursday, June 3, 2004
Dr. Youssef Al-Qaradawi objected to future Jewish participation in the Islamic-Christian Dialogue Conference that took place in Doha. “We have witnessed a lot of oppression from the Jews,” Al-Qaradawi said, “how could there be a meeting between us while the problem [of Palestine] is still ongoing?...
Date of source: Thursday, June 3, 2004
Participants in the Islamic-Christian Dialogue Conference in Doha did not reach a conclusion concerning the topics discussed in the course of the conference. The discussion focused on the issue of mutual recognition between Islam and Christianity, and on whether representatives of the Jewish faith...