Displaying 381 - 390 of 1013.
After her first baby, Muná Mahmūd, an Egyptian Muslim, discovered that her husband was Christian and that he had been deceiving her the whole time by pretending to be a Muslim.
Wide controversy surrounds the Dutch government’s decision which approves a parliamentary proposal to ban wearing the Niqāb in public places.
Dr. Husām ‘Afānah, a professor of the fundamentals of fiqh, responds to a question about whether a female student is religiously permitted to remove her Ḥijāb to abide by the regulations of her school.
The article sheds light on a report issued by the Immigration Bureau in Vienna on the Islamophobia phenomenon.
The author poses the question whether women in Upper Egypt, who encourage their children to carry out the undesirable traditional habit of feuds...are victims of harsh conditions or semi-criminals.
A new law to ban wearing the Niqāb in public places is presented in Dutch parliament.
A book from a Turkish researcher criticizes Arab rulers for adopting western-based strategies in dealing with the Ḥijāb. The researcher demands that the Ḥijāb remain so as to curb the Western hegemony over Arab and Islamic countries.
Known for her stance against the Niqāb, Dr. Āminah Nusayr, a professor of theology and Islamic philosophy at the Azhar University, explains that the Niqāb is a traditional dress that existed before Islām. She urges men and women to integrate into society while maintaining modesty and piety.
Amongst the opponents of the Niqāb is Dr. ‘Abd al- Mu‘tī Bayyūmī, the former dean of the Azhar’s Faculty of Fundamentals of Religion and a member of the Islamic Research Academy, who described the dress as the result of lack of knowledge of religion.
Ākhir Sācah published a heated discussion about the alleged obligation of Muslim women to wear the Niqāb.

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