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The review focuses on the spread of the hijāb in Egyptian society, amidst questions of whether a hijāb- wearing woman is really more devout than a non-hijāb wearing woman.
The author, a member of the Azhar’s Islamic Research Academy, affirms that Islam does not accept the ‘Urfī marriage because it is not registered and consequently would cause the rights of either party of the ‘Urfī couple to be lost, since the courts of law acknowledge only marriage contracts...
The article deals with religious reform in the Arab world as a first step on the road to progress amidst formidable problems concerning national income, unemployment, poverty, illiteracy and lack of basic education for children.
Al-Fajr newspaper continues its news feature on a Coptic polygamist, who married 16 women.
Some Egyptians have filed lawsuits against the grand imām of the Azhar, Shaykh Muhammad Sayyīd Tantāwī calling for his dismissal for his "unacceptable" opinions about the hijāb in France and his position regarding the Danish cartoons against the Prophet Muhammad.
The increasing influence of religion in Syrian society is the result of the failure of the secular regime to implant its ideology in the minds of the people, member of the secular Ba‘th Party, Mus‘ab al -Jindī, says.
In this interview Bishop Boulā of Tantā and the head of the clerical council speaks about Coptic personal status problems.
Qatqouta Shenouda discovered that her husband Nāsir ‘Imyān had been married to 15 other women, and so she appealed to the court seeking a divorce and she convicted her husband of committing adultery and abusing her.
Al- Zindanī’s fatwa on ’friend marriage’ has caused a wide controversy in religious circles as well as public opinion.
The author says that the return of Muslim actresses who retired and have put on the hijāb to acting has sparked controversy on the religious legitimacy of acting while wearing the Muslim headscarf. Two camps of Islamic thinkers differ on the issue.

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