Displaying 471 - 480 of 1160.
The author talks about Islam in Europe, and highlights the necessary steps that are needed to ensure a peaceful coexistence of cultures.
Cairo Institute for Human Rights Studies reported on the Egyptian Supreme Administrative decision about rejecting acknowledging the Bahā’ī faith. The rejection is considered to be a violation of the Egyptian Constitution article 40.
Rose al-Yūsuf has a bright history of clean and objective journalism. Deeming Rose al-Yūsuf Kāfir is a real tragedy and silence is not the answer.
Upon Rose al-Yūsuf’s comment in its issue number 4101, Dr. Ahmad Durrah, consultant of the Azhar University’s chancellor, responds in a letter clarifying the university’s procedures concerning the Takfīr thesis.
Rose al-Yūsuf has always had a leading role in brave, frank and objective journalism. It is high time that Egyptian society, with all its intellectuals and women, expresses its anger and rejection to the forces of backwardness.
The Popular Court has obliged, in its third meeting at the Bar Association, that the Minister of Culture Farūq Husnī publish and distribute a book on the Ḥijāb. It also canceled Prime Minister Ahmad Nazīf’s decision to appoint Manṣūr as Minister of Transport.
In his second article, Dr. al-Ṭayyīb explains that Islām respects the freedom of creed of non-Muslims and that the Islamic Sharī‘ah never obliges a woman to convert to Islam when marrying a Muslim. The Pact of the Christians of Najrān is a collection of obligatory Islamic rules for treating non-...
Sanā’ al- Sa‘īd interviews Pope Shenouda to discuss the principles of dialogue among civilizations and religions.
If Irving was tried and condemned for his viewpoints who would try our intellectuals, officials and clergymen who individually or collectively deny the human massacres which occurred in the Arab region such as Darfur in Sudan, Halabjah and al-Dijīl in Iraq.
Talking about censorship and freedom of thought, the writer argues that Islām is the religion of freedom as it calls for it before secular communities. It is manifested as the Muslims in the past did not know any inspection courts of nowadays.

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