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The author argues that political and cultural imbalances are behind the problems Egypt is facing, criticizing the language of dialogue between deputies in parliament and the failure to agree, from a national perspective, on a decision to end the state of emergency, in effect since 1981.
Salāma contemplates the conciliatory possibilities of religious discourse and warns against the use of religion to divide people.
The recent plans of the Egyptian Ministry of Awqāf [Endowments] to introduce a single call to prayer has met with huge opposition from the public and a number of Muslim scholars, arguing that the unification of the azān runs contrary to the Islamic sharī‘a.
The Islamic singing business and its gains that reached twelve million Egyptian pounds. Islamic sources asserted that Islamic singing began thirty years ago and it was allowed according to certain conditions.
The author investigates the practice of an international football referee, Muhammad al-Sayyīd, who has reportedly stopped several games in the football league to listen to the adhān.
The author in this article criticizes the muftī and the religious institution, refuting the muftī’s defense that it has never been responsible for terrorism, and calls for fatwas taking into account the spirit of modernity.
The Ministry of Awqāf’s plan to unify the Azān [The call to prayer] in Cairo’s mosques has provoked heated controversy in Muslim circles. Opponents to the plan say that introducing a single call to prayer, delivered by a radio network, contradicts the teachings of Islam. The minister of...
The Egyptian minister of awqāf [Endowments], Dr. Muhammad Hamdī Zaqzouq, said the encrypted signal, used to produced a single call to prayer in Cairo’s mosques, would be sent from a broadcasting hub in al-Muqattam and would be scrambled with the signal of the Qur’ān Radio Station.
Preaching on public transport has become a phenomenon in the past few years. “It is very common in microbuses to find people giving cassette tapes with religious content to the driver to play throughout the journey.” Walīd Ahmad, a university student, says.
The author of the article comments on the fatwa deeming sculpture works harām.

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