Displaying 1061 - 1070 of 1492.
In his interview with Sanā’ al-Sa‘īd, Pope Shenouda does not expect a quick solution for the Israeli-Palestinian conflict without first achieving Arabic harmony. He also discussed issues related to U.S. aid, foreign interference, the Iranian case, illegal emigration, and other Egypt-related issues.
Muḥammad ‘Imārah claims that expatriate Copts raise suspicions about the Qur’ān to undermine Islam and prove that the Qur’ān is equal to the Bible, when in reality they are aware of the Bible’s perversion.
Subḥī Mujāhid reports on the Fatwá Committee at the Azhar’s refusal to recognize Coptic lawyer and human rights activist Counselor Najīb Jibrā’īl’s demand to not allow Coptic minors under the age of 21 to change their religion.
Pope Shenouda accusing Coptic activist groups of pretending to be concerned with Coptic rights in Egypt.
The appeal court annulled its previous ruling of giving custody of Andrew and Mario to their Muslim father. If it is officially proved that the father denounced his Islam, re-converted to Christianity and then re-embraced Islam, then he will not have the right to have the custody of his kids.
In the article the author comments on what he sees as the changes in Egyptian society in recent decades.
Sa‘d al-Dīn Ibrāhīm is a “perambulatory exile.” The international press and political leadership support the cause of Ibrāhīm who is facing eight claims filed against him by influential members of the ruling National Democratic Party in Egypt. More details in the following lines.
Shīrīn Rabīc reports on an Iftār banquet organized by a Coptic lawyer and human rights activist in honor of the Islamic thinker and lawyer Yūsuf al-Badrī in celebration of their reconciliation after a short period of tensions between them.
Ḥasan ‘Allām interviews Dr. Maḥmūd Ḥamdī Zaqzūq, Egyptian minister of religious endowments, who speaks about important issues of concern to Muslims.
While Poet Aḥmad al-Shahāwī intends to file a claim against the Shaykh of the Azhar, reliable sources at the Islamic Research Academy assert that the Azhar withdrew al-Shahāwī’s book but did not deem the poet Kāfir.

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