Displaying 1221 - 1230 of 1468.
Two Arab-West Report interns report on a Sūfī dancing performance by the Al Tannoura dance troupe at the Wikala of Al Ghouri in Cairo.
Great uproar was created following the publication and circulation of a photo of the Grand Imām of the Azhar Muhammad Sayyid Tantāwī shaking hands with Shimon Peres in the Conference for inter religious dialogue that was held at the UN in New York.
This article sheds light on the spreading social phenomenon, religiousness. It shows the great difference between false appearances and putting on the mask of religiousness, and the absent genuine religious values pointing out its negative effect on the society.
Following a response from Dr. Hans Jansen which outlined the books that state that Sūrah 2:256 is abrogated, Hulsman and Dukhān investigated the issue further and researched the viewpoints of number of prominent Islamic websites as well as the opinion of Dr. ‘Abd Al-Mu‘ti Bayyūmī.
Dr. Hassan Wagieh from the Azhar University stresses that Sūrah 2:256 is not abrogated or canceled by other verses.
Imām Fadel Soliman responds to allegations of Dr. Hans Jansen on whether Sūrah 2: 256 had been abrogated. Fadel Soliman explains the concept of abrogation and explains there is no consensus among Muslim scholars but there is a clear majority view and minority view.
The Egyptian National Library, the Azhar university, the Spanish embassy and a host of guests celebrated the opening of the three day Ibn ‘Arabī conference. The event seeks to commemorate the great Andalusian thinker and philosopher who played an important role in Sūfī thinking and had a huge...
The following presents a summary of an article authored by Salmá Anwar, exploring the intricacies of the concept of jihād, its origin, application, interpretations, practice in real life, among others.
‘Abd al-Mū’ti Bayyūmī criticizes the futility of current interfaith dialogue conferences, and suggests that Islam must first be internally reformed.
The article sheds light on a group of rich and powerful people the author ironically calls the elite. The author condemns their arrogant ways and the manner in which they manipulate and monopolize their society and religion.

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