Displaying 791 - 800 of 820.
‘Amr Khālid, the social reformer as he prefers to call himself, is a new product of the interaction between Islamization, globalization and privatization. Patrick Hinny scrutinizes the phenomenal reformer who has become widely popular around the Arab and Muslim world.
Ahmad Abu al-Hassan presents Colonel Qadhāfī as the leader of the new war between the Sufist and the Salafist movements. Qadhāfī’s war is one in which all possible weapons are to be employed.
The article carry some of the confessions given by suspects in last year’s bombings in different areas of downtown Cairo, which killed a number of tourists and Egyptians and wounded dozens others.
The article investigates the connections and ties between young Muslim dā‘īya ‘Amr Khālid and a Jewish American journalist called Samantha M. Shapiro, who is known for her pro-Israel stance and fanaticism against the Palestinians, according to the author.
The author investigates in this series of articles the early beginnings of the Salafist ideology that depends on jihād as its principal activity and discusses the reverberations of this movement in several countries.
The author investigates the rampant ultra- religious current and the niqāb phenomenon inside the Fine Arts College in Egypt, starting his 11- page news feature with a photo depicting several female students wearing the niqāb inside the college with a caption reading "this is a photo of...
A few days ago, news broke that the Egyptian Ministry of Interior had arrested a 22-member terrorist cell, calling itself al-Tā’ifa al-Mansoura [The Victorious Sect], on charges of planning terrorist attacks against a number of tourist sites, gas pipelines on the Greater Cairo ring road, and...
Dr. ‘Imād Siyām argues that the educational institution is responsible for forming the mind and conscience of the umma (nation). He further establishes that political Islamists have successfully infiltrated the Egyptian educational system, propagating Salafī ideas among young Egyptians.
Some Muslim scholars suspect the real aims of the religious satellites. They reject the extremist approach of the channels, believing that they have political purposes.
Although many in the East and West have called for dialogue between civilizations and religions, there are still those, such as the Salafis and those who subscribe to the idea of a clash of civilizations, who reject ‘the other’.

Pages

Subscribe to