Date of source: Friday, September 28, 2007
New applicants to the Coptic Orthodox Church’s Seminary were astonished when asked to submit their voting cards as an obligatory paper for housing. The church has stated it is an attempt at encouraging Copts to effectively participate in politics.
Date of source: Friday, September 28, 2007
Kamāl Zākhir Mūsá calls to hold a scientific conference on the level of international academic Orthodox institutions in order to discuss debatable issues between the laymen’s front and leaders of the Coptic Orthodox Church.
Date of source: Wednesday, September 26, 2007
Hānī al-‘Aṣar reports on the opinions of Muslim and Christian thinkers about the phenomenon of sectarian clashes in Alexandria.
Date of source: Tuesday, October 2, 2007
Usāmah al-Ghazūlī discusses the issue of Muslim-Christian relations, wondering whether there are hidden hands in Egypt or abroad playing with the card of sectarian sedition to serve certain interests.
Date of source: Monday, October 1, 2007
Fādī Ḥabashī reports on the statements of Bishop Maximus I, bishop of the first St. Athanasius Church in Egypt, about his church’s plan to organize the celebration of the ’relative day.’
Date of source: Friday, September 28, 2007
The phenomenon of Christians organizing Iftār banquets for Muslims during the month of Ramad...
Date of source: Monday, October 1, 2007
The author points out the comportments that ignite sectarian sedition in Egypt. He refers to a number of Coptic and Muslim Web sites that attack the other religion.
Date of source: Sunday, September 30, 2007
A recent report about discrimination in the workplace has stated that Copts in Egypt are victims of discrimination. The Egyptian government refutes the allegations but here the author highlights ten factors that show this discrimination.
Date of source: Sunday, September 30, 2007
The family of a missing young Coptic woman faces difficulties and abuse at the police station.
Date of source: Monday, October 1, 2007
Coptic students resort to isolate themselves in “ghettos” in Egyptian universities to avoid the hostility of Muslim students in general and Islamists in particular. The other students refer to the Coptic places of meeting by Jewish names.