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Evā Roumānī presents a study on the life of an Egyptian Copt who devoted himself to creating a better legal, intellectual, patriotic, social and political system in his homeland. Dr. William Sulaymān Qilāda was also a Coptic thinker who tried to establish complete citizenship for Copts.
In this article, the author tackles the approaches adopted by the most important Coptic movement in history, as he describes it. ‘Abd al-‘Azīz, a New-York-resident human rights activist, breaks down the Coptic movement’s approaches into rights and political and religious directions.
The author investigates the apparitions of the Virgin Mary in Egypt throughout the last 20 years. He interviews many priests to report the reasons why the apparitions were all recorded in Coptic Orthodox churches only.
The author says the Egyptian church did not deliberately reject the court ruling allowing divorced Christians to get married for a second time, but did so through its will to observe Christian teachings.
After reformers withdraw from the Coptic Orthodox Majlis al-Millī’s elections, there is only one candidate, Pope Shenouda III the Patriarch of the See of St. Mark.
The recently discovered Gospel of Judas has caused heated controversy in Christian circles. Despite having been rejected by the church, the Coptic manuscript is considered to be of considerable scientific and historical value.
Roumānī Michel Munīr demonstrates the difference between the Christian holy sacrament of marriage and the contract of civil marriage, rejecting the latter.
Archpriest Youhannā Thābit criticizes interference by the Administrative Court in Christian religious affairs and urges the Ministry of Justice to consider the Christian unified draft law on personal status.
While Western countries do not fear the veil on television, Egyptian television still deals with the hijāb as it was shameful, according to the authors who believe that presenters should be chosen according to their capabilities not appearances.
The author discusses the problem of conveying the meaning of secularism and secular thought to the average Egyptian, who considers secularism synonymous with atheism.

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