Displaying 3181 - 3190 of 10154.
The article deals with intercultural dialogue held at the Coptic Evangelical Organization for Social Services (CEOSS) in which all participants agreed on the necessity of changing religious discourse to strengthen the values of equality and coexistence.
The author discusses the failure of a group called Egyptians against Religious Discrimination, which advocates equality between Muslims and Christians in Egypt, due to the members’ inability to overcome their religious sentiments.
Eight bishops and twenty-four priests were arrested and imprisoned in 1981, an act which had no precedent in Egyptian modern history. After twenty five years Rūbīr al-Fāris interviews one of these priests, Athanasius Butrus, pastor of the Church of Mār Girgis in Manshiyt al- Sadr, to talk...
Reactions vary between accepting or rejecting the idea of deleting the religion reference from Egyptian identity cards. People of both opinions express their arguments in this article.
The article gives many personal examples of Christians and Muslims living peacefully together in Cairo.
‘Ādil Hammūda warns against trusting repentant Islamic terrorist groups. These groups are a “danger lurking in the dark,” awaiting the opportunity to attack Egypt’s security and stability, he says.
Muntasir al-Ziyāt discusses the events and political context preceding the assassination of al-Sadāt and describes the motives of the perpetrator, Khālid Ahmad Shawqī al- ‘Islāmboulī.
The author says Shaykh Yūsuf al-Qaradāwī is trying to spark strife between Shī‘ah and Sunnī in Egypt with false accusations against the Shī‘ah. He challenges him to obtain evidence for these claims, describing him as a liar and inciter.
The author recounts that Walīd al- Husaynī claims to have been dismissed only because he did not want to adhere to the teachings of the Tablīgh and Da‘wa group.
In an attempt to quench the uproar over his recent fatwá that appeared to allow the killing of Israeli Jews worldwide, Muslim dā‘īyah Shaykh Safwat Hijāzī, explains in two interviews with Sawt al-Ummah and al-Wafd that his fatwá should only be carried out during wartime.

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