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This article traces the rounds of the conflict between political Islam and the West, the possibilities for leadership of the Islamic world and possible future scenarios, including the victory of Islam, the revival of the Islamic caliphate or the decline and collapse of the Islamic world.
The article asserts that the Egyptian government is releasing members of al- Jamā‘a al-Islāmīya in batches after they vowed to renounce violence and reintegrate into society.
Several students at the Faculty of Fine Art think that art in general, and sculpture in particular, is harām and accordingly they are trying to spread their ideas to influence the rest of the students.
Students and professors of faculties of media in different Egyptian universities give their opinion about the motives behind wearing the hijāb [headscarf].
Pope Shenouda calls for uniting Arabic and Islamic colonies in the West as a means of rectifying the image of Islam in Western countries.
The author criticizes the Egyptian muftī for not taking into consideration current circumstances when he makes fatwas.
The author tackles so-called ‘Islamic life insurance’, which he considers a recent heresy made by some Islamic banks, since it does not differ at all from regular life insurance.
The author focuses on the problem of fatwas in Islamic countries nowadays and Muslims’ concerns about the future of Islamic jurisprudence.
The author highlights the different approaches in Da‘wa [preaching] applied by modern and traditional preachers, refering to the crisis of the cartoons of the Prophet Muhammad as an example.
Azhar scientists support Egypt’s muftī, Dr. ‘Alī Jum‘a in the face of criticism from some intellectuals concerning his fatwa banning full-figure statues.

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