Displaying 3001 - 3010 of 10154.
Wā’il Lutfī assumes that the modern Islamic dā‘iyah ‘Amr Khālid imitates American televangelists, not only in his appearance and the subjects of his sermons, but also in making use of religion to gain financial profits.
Mahmoud Samāhah examines the activities of the Islamic dā‘iyah cAmr Khālid on a number of Arab satellite channels, accusing him of seeking personal financial gain by distributing his programs to three different channels, while presenting almost the same content. Samāhah believes that Khālid has...
Diana al-Dabc investigates the rumors that the modern Islamic preacher ‘Amr Khālid is imitating the well-known evangelical pastor Rev. Sāmih Maurice and following his preaching style. She lists characteristics that show that the Muslim preacher is deeply influenced by evangelical methods of...
Safā’ Mustafá warns about the spread of new private Islamic institutes which are not supervised by either the Azhar or the Ministry of Awqāf. She believes that these could promote false teachings of Islām with their emphasis on less educated preachers.
Security forces confiscated a book containing offense against Islām on the orders of the Azhar and the author threatened to go to court.
Muftīī of the Republic, Dr. ‘Alī Jum‘ah, severely criticizes religious opinions proclaimed by non-specialists on satellite channels and said these opinions, which should not be called fatwás, cause confusion amongst Muslims. He urged society to adopt a common culture to confront these opinions.
Dr Su‘ād Sālih discusses issues that are related to women in the Islamic sharī‘ah, such as the Ḥijāb, female Muftīīs and the right of women to work in Islām.
In the following review of the first article of Dr. Ahmad ‘Umar Hāshim’s series about the status of women in Islām, Dr. Hāshim points out the different rights given to women in Islamic Sharī‘ah.
After Mahmūd ‘Āmir’s attacks on the Shī‘ah, Dr. Ahmad Rāsim al- Nafīs responds, rejecting ‘Āmir’s attacks and suppositions. [AWR reviewer: Dr. Rāsim is a former Muslim Brotherhood member who adopted Shī‘ah beliefs in the mid eighties.]
‘Amir continues his criticism of the Twelver Shī‘ah and clarify that his attitude is merely religious and has nothing to do with political affairs of the Shī‘ah countries. He asks Sunnī scholars to give precise answers for certain questions about Shī‘ah doctrine.

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