Displaying 2561 - 2570 of 10154.
This is an article about American thinker John Esposito, who aims to reach the truth behind Islām and the motives of the Islamic resurgence movements. He established the Center of Muslim-Christian Understanding at Georgetown University, Washington.
The author gives several examples about the national stance of many Coptic popes throughout the history of Egypt, such as Pope al-Jāwlī, Kyrillos ?V and Kyrillos V.
Australian Muftī Shaykh Tāj al-Dīn al-Hilālī’s comments to an Egyptian program, in which he said that Muslims are more Australian than the Anglo-Saxons, triggered the outrage of several politicians in Australia.
Talking about censorship and freedom of thought, the writer argues that Islām is the religion of freedom as it calls for it before secular communities. It is manifested as the Muslims in the past did not know any inspection courts of nowadays.
A national center for translation is established by a presidential decree.
Muslims and Christians must coexist in a country based on citizenship values rather than religious conflicts. Labīb tries to highlight the obstacles and the aims.
The author discusses the impact of religious preaching on Egyptian youth.
Pope Shenouda III speaks about sectarianism, renovation of religious discourse and the qualities needed in a successful Dā‘iyah.
The author reviews the church’s events during year 2006.
George Ḥabīb Bibāwī publishes the third article in his series of articles in Rose al-Yūsuf about the problems facing the church. This article is entitled, ‘The Inheritance of Pope Shenouda III.’

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