Displaying 2581 - 2590 of 10154.
Murād reviews Ṭanṭāwī’s book ‘Hadhā Huwa al- Islām; Ḥiwār Hādi’ ma‘ Bābā al-Fātikān’ [This is Islām; a Calm Dialogue with the Pope of the Vatican] Islām is a religion of peace and freedom and the Prophet Muhammad is the prophet of merci and noble morals who was mentioned in the Torah and the Bible.
Several human rights activists accused the second article of the Egyptian Constitution of flouting the non-Muslims rights at a symposium held by Cairo Institute for Human Rights Studies on ’ the plight of the freedom of belief in Egypt.’
Sa‘d al -Dīn Ibrāhīm, chairman of the Ibn Khaldūn Center for Development Studies, is a real troublemaker who always provokes outcries wherever he goes.
The author continues his series of articles on Bedouinization. He questions to what extent it is accurate to say that the Bedoiuns had a great influence on culture in the Middle East, and considers dress code among other things.
The article praises the legal procedure taken against ‘Brotherhood Militias’ that appeared in the Azhar University as a step forward to separating the state from religion.
The article criticizes the backwardness Arabs suffer in comparison to Western advancement.
Head of the U.S. Coptic Association, Michael Munīr, changes his political discourse and calls on the necessity to work in Egypt which raised a strong disagreement between him and expatriate Copts.
The writer talks about how the West has transformed the celebration of Christmas into a celebration of Santa Clause, and it is starting to become a phenomenon in the East.
The Association of Upper Egypt for Education and Development, one of the most important non-governmental organizations in Egypt belonging to the Catholic Church, is experiencing a new crisis that threatens to hinder its work due to administrative irregularities.
Dr. George Habīb Bibāwī publishes the second episode of his series of articles about the ‘dilemma’ of the Coptic Orthodox Church. This episode is entitled ‘Gaps in the Coptic renaissancemovement before the time of Pope Shenouda III.’

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