Displaying 2511 - 2520 of 10154.
After Max Michel and the laymen’s conference, the Coptic Orthodox Church is facing troubles with a new dissident called Ra’ūbīl Istifanus, who established Saint Paul’s church for his new congregation the Sons of the Christ.
The Greek Orthodox Church has sent a testimony to the court, denying the consecration of Timotheos Mavias, who ordained Max Michel as Bishop Maximus I.
Pope Shenouda wrote a book entitled ‘Bida‘ Ḥadīthah’ [Modern Heresies] in which he discussed the ideas of some people, among whom was Father Mattá al-Miskīn. In the book Pope Shenouda does not mention the name of Father al-Miskīn but refers to his work “The interpretation of Saint Mark’s Gospel,’...
Shīrīn Rāghib presents the recommendations from the laymen conference and asserts that the Coptic Orthodox Church is not going to consider the recommendations and will stay a center of power for clergymen.
Pope Shenouda has involved the church in a difficult crisis with his political stances. Three main groups are expected to compete for the position after Pope Shenouda. The following lines also outline the way in which the pope of the Coptic Orthodox Church is selected and ordained.
The author discusses Coptic heritage, and Coptic traditions in the West, particularly in Russia. He highlights the fact that many Russian’s consider themselves Orthodox Christians.
The article discusses Isaac Fanous’ contributions to Christian art and iconography.
Islam is a religion and a state and the two cannot and should not be separated. Separating religion from the political and social system is, in Yāsīn’s opinion, equivalent to rejecting Islām and Islamic doctrine. The Islamic political system is based on religion.
In a series of articles entitled, ‘First Conference on the Unity of Religions,’ Dr. Tāhah Jābir al-‘Ilwānī recounts his experience at an interfaith summit conference held recently in an ancient Catholic monastery in New York with the aim of uniting the world’s religions into a global organization.
The Shaykh of the Azhar Muhammad Sayyid Ṭanṭāwī referred to the possibility of resuming the Azhar-Vatican dialogue that stopped after the Roman Catholic pope’s highly-publicized and controversial lecture on Islām.

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