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The International Islamic Committee for Women and Child has issued an appeal to all Muslim delegations who are participating in the fifty-first session of the Commission on the Status of Women to have reservations about the ideas that are incompatible with the Sharī‘ah and threaten the structure of...
In all the churches of the world church leadership encourages researchers and their research. The Coptic Orthodox Church however, is an exception, and in recent decades has experienced a significant intellectual decline. The Christian faith has become confined to what Coptic leaders say, which has...
‘Ārif al-Dubays attempts to answer the question about who the apostate Christian is from the Christian point of view.
Su‘ād Sāliḥ believes that the Niqāb is a custom, not a necessity, asserting that she does not oppose it.
Dr. ‘Abd Allāh al-Najjār argues that the word ‘secularism’ does not exist in the Arabic language. This proves that it implies falsehoods and invalid claims.
In this article, Gamāl al-Bannā sheds light on the relationship between Islām and secularism.
Wā’il Luṭfī interviews Dr. Anwar Mughīth, who believes that secularism has had greater contributions to Egyptian history than any other trends.
Dr. Muná Abū Sinnah argues that the link between secularism and atheism is merely a folk belief intentionally spread by Islamic trends.
Ni‘māt Majdī surveys the opinions of some Egyptian citizens about secularism, only to discover that they were ignorant of the true meaning of secularism.
Dr. Murād Wahbah’s article answers two questions: first, what is secularism? Second, why did he become a secularist?

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