Displaying 181 - 190 of 227.
The author writes that intellectual battles over Orthodox precepts have surfaced again between Pope Shenouda III of Alexandria and Father Matta al-Miskīn.
A press release from the United Nations High Commission for Refugees in Cairo concerning rumors around the demonstrations in central Cairo. Rose al-Yousuf pays tribute to Father Matta al-Miskīn, spiritual father of the Anbā Maqqār Monastery.
Some Christian fatwas are the same as those issued by extremist Muslims. In fact, such fatwas cause sectarian strife among Christian denominations themselves. Eleven priests attacked the Egyptian movie Baheb El-Sima [I love Cinema] and accused it of insulting Christianity. This, in turn, led some...
Religious obsession is sweeping through Egyptians’ minds. Muslims are obsessed with having full control while Christians are obsessed with withdrawing from social activities to look for the traits and strengths of closed communities. Such a tense atmosphere serves as a rich soil for the growth of...
Father Basilius al-Maqārī exaggerated in AWR, 2005, week 16, art. 46, in my opinion, the parallel between Church clericalism and Islamism. Coptic clergy have been politically active but they do not seek power as Islamists do.
The exaggeration about the comparison between the role of traditional Islam and the Coptic Orthodox Church is simple. It is not the difference in attitude but in numbers/statistics. Copts simply do not have the numbers to seek power as Islamists do.
Father Basilius of the Monastery of Makarius responds to the articles of Dr. John Watson [week21] and Amīr Mīlād [week 22] about the Wādī al-Rayyān, providing more details, showing the hierarchical structure of the church that does not accept individual monks going their own way.
Interview with Amīr Mīlād, a Christian desert guide, about the monks in the Wādī al-Rayyān. Amīr Mīlād adds information to the article of Dr. John Watson in AWR, 2005, week 20.
Describing a visit to Bishop Thomas in his retreat center Anafora. Dr. Meinardus’ opinion on the increase of the cult of saints and relics.
In the autumn of 1981 Christian students in London were praying for Egypt. They remembered the dramatic assassination by Muslim extremists of Anwar Sadat, the President of Egypt. There were daily prayers concerning the house arrest of the Coptic Christian Patriarch of Egypt

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