Nabīl Louqā Bibāwī, a Christian member of the Shura Council and professor of Criminal Law, said Wafā’ Costantine’s conversion to Islam and return to Christianity has taken place through the tolerant precept of Islam that suggests “fending off harms is of priority to bringing about gains.” That woman’s conversion to Islam would shake stability and security not because a Christian woman has converted to Islam, but rather because she is the wife of a priest, and this is where the shoe pinches.