Date of source: الثلاثاء, كانون اﻷول (ديسمبر) 27, 2005
A review of a book by author Andreas Baumann, showing that being an advocate of Christian missionary work also can result in a critical self-reflection.
Date of source: الخميس, كانون اﻷول (ديسمبر) 22, 2005
Men of religion and intellectuals have expressed different opinions on the political participation of clergy. Priest of the Hanging Church, Father Marqus ‘Azīz sees nothing wrong with clergy playing an active role in the political arena. On the other hand, director of the Kalima Center for Human...
Date of source: الخميس, كانون اﻷول (ديسمبر) 22, 2005
Walīd ‘Urābī writes on the recent visit of Coptic activist Michael Munīr to Egypt.
Date of source: السبت, كانون اﻷول (ديسمبر) 24, 2005 to الجمعة, كانون اﻷول (ديسمبر) 30, 2005
The calls to revive the Coptic language are opposed by those who fear that this may cause the total social isolation of the Copts inside Egyptian society.
Date of source: الأربعاء, كانون اﻷول (ديسمبر) 21, 2005
‘Alī Najīb states that Muslims and Christians in Egypt live in harmony and are bound by joint interests.
Date of source: الخميس, آذار (مارس) 9, 2006
Ongoing discussions on conversions of Christians to Islam.
Date of source: الثلاثاء, كانون اﻷول (ديسمبر) 20, 2005
The full text of Dr. ‘Abd al-Mu‘tī Bayyoumī’s response to the 30 questions Drs. Cornelis Hulsman sent him concerning the second article of the Egyptian constitution.
Date of source: الثلاثاء, كانون اﻷول (ديسمبر) 20, 2005
A list of the questions submitted to Egyptians, concerning the article, written by Yustina Saleh on the second article of the Egyptian constitution.
Date of source: الثلاثاء, كانون اﻷول (ديسمبر) 20, 2005
A critique of the controversial work of researcher Yustina Saleh on the 2nd article of the Egyptian constitution, which states that sharī‘a is the main source of law.
Date of source: الجمعة, كانون اﻷول (ديسمبر) 9, 2005
Meunier, the leader of the U.S. Copts Association, recently visited Egypt and met with authorities. Members of the associated are angry that he did so without their involvement and claim that he had no right to speak for their organization or for Copts in general. He refutes their claims.