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Dr. Muhammad Sayyed Tantawi, grand imam of the Azhar, followed the lecture of Archbishop Rowan Williams with a number of comments. I made notes and made this overview which should be seen as a paraphrase of the words of the grand imam.
Short summary of the sermon of Lord George Carey, on the occasion of his visit to Egypt, July, 2004 about Matthew 16: 13-17. The sermon addresses the question of who Jesus is.
The discussion following the lecture was interesting and covering topics like dialogue, distorted reporting, church building and missionary work.
Two interesting comments we have found on a discussion board [http://groups.msn.com/WhatsNews/spirituality.msnw action=get_message&mview=0&ID_Message=158595&LastModified=4675469211951569132] on the lecture of Lord Carey and the BBC interview with him. The first comment questions the...
This report presents the interviews with nineteen people, 18 Egyptians and one American researcher about the importance of the work of Arab-West Report, people of different backgrounds, Muslims and Christians, clergy and non-clergy, including scholars and human rights lawyers. Christian...
Responses to Lord Carey’s Cairo lecture. Sheikh Muhammad Sayyed Tantawi and the Mufti Dr. Ali Goma’a stressed the need for mutual understanding between Muslims and Christians. Questions were asked about bad reporting, the meaning of dialogue and evangelism.
The articles of Ahmad are nothing but a show of extreme frustration and anger about how the holocaust has been used to create sympathy for Jews and Israel. He could have addressed this but denying or downplaying the holocaust is simply wrong.
Dr. Larry Levine responds to questions about different Jewish denominations, conversion to Judaism in the past and the Israeli Law of Return.
Father Basilius of the Monastery of Makarius responds to the articles of Dr. John Watson [week21] and Amīr Mīlād [week 22] about the Wādī al-Rayyān, providing more details, showing the hierarchical structure of the church that does not accept individual monks going their own way.
‘Amr Khlālid emerged to present a model and an idol for Muslim youth seeking modernity and moderation. He didn’t look or dress like classical clerics, and spoke the language of the poor and unprivileged, and gave hope to the hopeless.

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