Displaying 2211 - 2220 of 3462.
The author responds to comments received about his earlier writings in this series and ponders the necessity of truthfulness, using an old, unpublished letter of current Pope Shenouda.
In this article the author talks about the Pope Shenouda’s medical problems and his disagreement with Father Ibrahīm ‘Abd al-Sayd.
Muhammad Fayyād, claimed that he had followed the advice of his lawyer and sought ‘Azīz’s support to help him claim his right to the endowments. However he alleges that he misused this to appropriate the disputed endowments. In response to these claims, Ibrāhīm challenges the claimant to produce...
The author discusses the two day conference organized by Coptic author Kamāl Zākhir Mūsa about reform that is needed in the Coptic Orthodox Church. The Coptic Orthodox Church has been trying to prevent this conference from taking place but it will start on the same day that Pope Shenouda celebrates...
A discussion of tolerance and the relationship between religion and politics in Egypt from the era of Muhammad Ali, through the Nasser and Sadat years and concluding with two choices for the future for Egypt.
An examination of the crisis 25 years ago between President Sadat and the Coptic Orthodox Church, during which Pope Shenouda was confined in Anba Bishoi Monastery in the Western Desert, and banned from acting as patriarch of the Coptic Church. Many other bishops and priests were also detained, and...
The author discusses rumors about choosing an unknown monk to succeed Pope Shenouda III of Alexandria and Patriarch of the See of St. Mark.
Muhammad al-Bāz comments on a recent article by Bishop Bīshouy in Nidā’ al-Watan [Reviewer: The call of home], a locally circulated newspaper published from Alexandria, in which the bishop harshly criticized Kamāl Zākhir Mūsá, Dr. George Habīb Bibāwī and Rev. Ikrām Lam‘ī for writing articles for al...
Pope Shenouda III reiterated threats of penal church measures against any Copt who visited Jerusalem while under Israeli occupation.
The article discusses the issue of church funds and the sources from which they are obtained, amidst calls to transparently declare the budget on the grounds that church money is in the first place owned by Coptic citizens.

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