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The largest ifṭār (fast-breaking) dinner for Muslims who are fasting was held at al-Azhar Mosque. On the ninth day of the Hijrī calendar month of Zī al-Ḥijja, also known as ʿArafāt or ʿArafa, 5,000 meals were offered to fasting Muslims.  
Shaykh Muḥammad Mitwallī al-Shaʿrāwī, whose death anniversary is on June 17, was honored by Al-Azhar Fatwa Global Center, which highlighted the eminent Muslim scholar's contributions to preaching and the service of Islam.  
Al-Azhar Fatwa Global Center responded to a question on its Facebook page by issuing a fatwa stating that one sacrificial animal should not be slaughtered for both the Uḍḥīya and ʿAqīqa at the same time.  
Al-Azhar denounced Zionist attacks targeting innocent residents of the Rafaḥ refugee camp, which was previously declared a safe region for displaced Gazans. The world watched as this heinous crime left scores of men, women, and children dead or injured.
A lawsuit against the Takwīn center’s board of trustees was launched by attorney and former president of al-Zamālik sports club Murtaḍā Manṣūr. On Sunday, June 9, the State Council’s Court of Administrative Justice decided to postpone the case.  
Anṣār al-Sharīʿa (Supporters of Islamic Law), an extremist group in Libya that the UN and the US had classified as “terrorists,” declared in a statement that it had disbanded itself. 
Umayma Farīd Muḥammad, an assistant professor in the Comparative Jurisprudence Department at al-Azhar University for Girls, and a researcher who received a PhD with summa cum laude for her thesis, suggested applying Islamic sharīʿa provisions to funding projects and banking transactions.
On behalf of Prince ʿAlī bin al-Ḥusayn, Jordan's Minister of Culture, Hayfāʾ al-Najjār, opened the 17th conference of Christian youth students on Saturday, May 18.
Pope Tawāḍrūs of the Coptic Orthodox Church stated that the Holy Book bestows a unique status to Egypt and Palestine, noting that both countries' names appear there 700 times.
Dr. Īhāb Ramzī, a member of the Legislative Committee of the House of Representatives, stated that his suggestion to divide the ʿIsmah between husbands and wives was not new and that his intention was merely to simplify the steps of the current khulʿ.

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