Displaying 11 - 20 of 25.
Dr. ‘Abd al-Mun‘im Sa‘īd believes that the two-year extension of the 25-year-old emergency law was vital after terrorist attacks rocked Dahab, Rafah, al-‘Arīsh, Tābā, Cairo and Sharm al-Sheikh.
The majority of Muslims believe in the second coming of Jesus Christ at the end of time. A number of Muslim scholars refute this belief, arguing that there is no definitive evidence in the Qur’ān for the second advent of Christ.
The incidents of the past couple of weeks showed a lack of political strength. They also refuted the claims of those who believe that democracy brings instability, for they occurred in spite of the existence of the emergency law, political centralization and the exceptional powers granted to...
The irrational distribution of powers between the Western bloc, represented in the United States and Europe and the rest of the world is the main reason behind the growing phenomenon of suicidal mass murder, Dr. ‘Abd al -Mun‘im Sa‘īd says.
The author comments on the statement of the Muslim Brotherhood’s supreme guide in which he said "to hell with Egypt.” He explains that the Muslim Brotherhood is not the first group to adopt a cross-nations ideology.
The author reviews the recent report of the Egyptian National Council for Human Rights.
Two weeks after the deadly July 7 bombings in London, minor blasts struck the London underground and a bus, causing one injury. Less than 48 hours after these explosions, three bomb attacks hit the Egyptian Red Sea resort of Sharm al-Sheikh.
The London bombings brought back phrases like “Arab Terrorism” and “Islamic Terrorism” to the International arena. The message was obviously directed at the Arab and Islamic world, even though Toni Blair’s speech and the address from the UN Security Council did not say that explicitly.
The author argues that Arab writings about the West and westerners are of vital importance for Arab and Muslims and for the Americans and Europeans too, but a problem arises when they are used to cast doubt over the idea of democracy itself and to replace it with despotism and totalitarianism.
‘Abd al-Mun‘im Sa‘īd examines the success of the Turkish experiment, considered by moderate Muslims to be a model for democratic Islam.

Pages

Subscribe to