Displaying 1 - 10 of 31.
Jamāl Badawī writes about the history of the Catholic Church in Egypt. He disputes a common misconception that Catholicism was “imported” to Egypt from abroad.
Dr. Nabil Luqa Bebawi strongly objects to the new eight reasons allowing divorce [for Coptic Christians] in the regulation of al-Maglis al-Mileli [Community Council], outside of adultery. Dr. Bebawi says that these reasons are unrelated to the Bible. As an alternative to this regulation, Dr....
The Armenian presence in Egypt materialized prior to the modern age. Their presence dates back to the Fatimid period; the most prosperous period for the Armenians in Egypt.
The author of the article refers to an academic study carried out by Dr. Fārūq Ahmad Muṣṭafá concerning Egyptian festivals, in which he dealt with the features and the general characteristics of religious celebrations in Egypt.
The author reviews a study by a bishop from al-Fayyūm, Bishop Abram.
The history of Saint Shenouda’s establishment of the Egyptian national church.
Jamāl Badawī stresses the importance of being aware of the danger that threatens the national unity of Egypt under the mask of international calls for justice and prosperity.
Jamāl Badāwī refers to the importance of a book by Coptic historian Sawirus Ibn al- Muqaffac entitled, ‘Tārīkh alĀbā’ al-Batārikah’ [The History of Patriarchs]. The book presents a clear picture of the relationship between Copts and Muslims during the early Islamic state.
This article analyzes the contradictions in Yūhannā al-Nīqūsī’s testimony on the seventh century Islamic conquest.
The author discusses Bishop Yūhannā al- Naqyūsī’s historical account of the seventh century Arabian conquest of Egypt and refutes the claims mentioned either by him or the Abyssinian translator about the brutality of the Arabs when they entered Egypt.

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