Date of source: Wednesday, June 13, 2007
Jamāl Badawī writes about the history of the Catholic Church in Egypt. He disputes a common misconception that
Catholicism was “imported” to Egypt from abroad.
Date of source: Thursday, August 19, 2004
Dr. Nabil Luqa Bebawi strongly objects to the new eight reasons allowing divorce [for Coptic Christians] in the regulation of al-Maglis al-Mileli [Community Council], outside of adultery. Dr. Bebawi says that these reasons are unrelated to the Bible. As an alternative to this regulation, Dr....
Date of source: Wednesday, May 16, 2007
The Armenian presence in Egypt materialized prior to the modern age. Their presence dates back to the Fatimid period; the most prosperous period for the Armenians in Egypt.
Date of source: Wednesday, April 4, 2007
The author of the article refers to an academic study carried out by Dr. Fārūq Ahmad Muṣṭafá concerning Egyptian festivals, in which he dealt with the features and the general characteristics of religious celebrations in Egypt.
Date of source: Wednesday, March 21, 2007
The author reviews a study by a bishop from al-Fayyūm, Bishop Abram.
Date of source: Wednesday, December 6, 2006
The
history of Saint Shenouda’s establishment of the Egyptian
national church.
Date of source: Sunday, December 10, 2006
Jamāl Badawī stresses the importance of being aware of the danger that threatens the national unity
of Egypt under the mask of international calls for justice and prosperity.
Date of source: Wednesday, November 15, 2006
Jamāl Badāwī refers to the importance of a book by Coptic historian
Sawirus Ibn al-
Muqaffac entitled, ‘Tārīkh alĀbā’ al-Batārikah’ [The History of
Patriarchs]. The book presents a clear picture of the relationship between Copts and Muslims during the
early Islamic
state.
Date of source: Wednesday, September 27, 2006
This
article analyzes the contradictions in
Yūhannā al-Nīqūsī’s testimony on the seventh
century Islamic conquest.
Date of source: Wednesday, September 20, 2006
The author
discusses Bishop Yūhannā al-
Naqyūsī’s historical account of the seventh century
Arabian conquest of Egypt and refutes the claims
mentioned either by him or the Abyssinian translator about the
brutality of the Arabs when they entered
Egypt.