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This article highlights the viewpoint of Bishop Bissenti of Helwān and Ma‘sara, who has attacked Max Michel, and that of Maximus, who seeks to defend himself and his ideology.
Maximus talks about the situation of his church after head of the Holy Synod of the American Diaspora of True Orthodox Christians, who ordained him, converted to Buddhism, he also fiercely attacks Pope Shenouda, describing his era as the worst in Coptic history.
Max Michel argues that chastity is not a biblical or theological condition for choosing the patriarch.
The Coptic Orthodox Church rejects reconciliation with Max Michel unless he gives up his rank and name and apologizes to Pope Shenouda. Rumors spread about communication between Michel and the former Bishop Benyamin of Cyprus who was recently defrocked.
Bishop Bīshūy’s interview was greeted with strong protest. Religious and laymen figures refute what they consider to be a slanderous and distorted reality in the bishop’s declaration.
Amīn Fahīm analyzes the crises of the Coptic Orthodox Church and attributed its causes to internal and external factors.
The reaction of Egypt’s Copts regarding the news of St. Athanasius Church was like an earthquake and its epicenter was in al-Muqattam. The three Egyptian Christian denominations refused to acknowledge the church, under the self-styled Orthodox Dr. Maximus Hannā.
The article presents a brief overview of the most important events that have happened in Egyptian churches during 2006.
Max Michel’s lawyer asserts the legitimacy of the archiepiscopate of Bishop Maximus I, expressing that Michel belongs to the Holy See of the Orthodox Church that adopts the Julian calendar.
A war of documents is ongoing between Pope Shenouda, who provided Waṭanī newspaper with a certificate that states that Bishop Mavias, who ordained Maximus, has no accredited religious legitimacy while the latter presented three certificates that confirm the authenticity of his ordination.

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