Displaying 71 - 80 of 139.
The problem is that everybody is talking about the correct version of Islam without really knowing what correct Islam is, in other words an Islam that goes in line with the manners of our age and the latter’s way of thinking.
The Qur´an and the true sunna are the only reference points that Muslims should abide by. Each of them must be treated as a whole unit. When discussing the opinion of the Qur´an concerning a certain issue, all verses dealing with that issue should be taken into account. Partial...
Certain parties have managed to dominate the minds of some Europeans and bring them into a state of genuine panic about losing their national identity at the hands of what they called the Islamic cultural invasion. This has been one effective result of the boycott against Denmark following the...
Many Azhar scholars have rejected female circumcision and even criminalized it based on the notion that the practice has never been a duty or obligation in Islam and there are no texts in the Qur’ān or sunna [the Prophet Muhammad’s tradition] that encourage it.
The author says that Islam has stressed equality between men and women in all rights and duties, including the civil, economic, educational, political and work rights.
Mahmoud Lutfī ‘Āmir discusses the concept of bay‘a, swearing allegiance, and the head of the Ansār al-Sunna [supporters of the Sunna] association in Damanhour, northern Cairo, defends his decision to express his organization’s bay‘a for President Husnī Mubārak as the Amīr al-Mu’minīn [Prince of...
There is no obligation on Muslims to watch the advent of the mahdī according to the muftī of Egypt.
A discussion of homosexuality and Egyptian law taken from a bachelor’s thesis on Egyptian law.
The full text of Dr. ‘Abd al-Mu‘tī Bayyoumī’s response to the 30 questions Drs. Cornelis Hulsman sent him concerning the second article of the Egyptian constitution.
The Khutuwāt al-Mustaqbal al-Islāmīya School [The Islamic Future Steps School] has reportedly organized a contest searching out the 99 names of God in the Qur’ān and the genuine sunna, arguing that compiling God’s names is an interpretive work, and can thus be subject to study and analysis.

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