Displaying 371 - 380 of 1129.
This interview with Dr. Nawāl al-Sa‘dāwī deals with the latest fuss when she and her daughter, Muna Hilmī, appeared on a television program to call for giving children to the names of their mothers, not just their fathers.
The author here probes the repercussions concerning a recent controversial fatwa by the muftī banning statues. A number of Egyptian intellectuals and writers have criticized this fatwa, calling for the reform of religious discourse.
The author criticizes the Muslim Brotherhood’s slogan "Islam is the Solution" and describes it as being deceptive. He believes it does not reflect the ideology of the group and calls for a new form of Islamic discourse.
‘Izz al-Dīn Najīb responds to a column by Safa Nāz Kāzim in which she attacked him for being against the visit of the mufti to the Faculty of Fine Arts. Secondly, he argues against the religious prohibition on the picturing of humans.
The weekly sermon by the grand imām of the Azhar, which focused on the interpretation of Chapter 18, al-Kahf [The Cave] of the Holy Qur’ān, dealt with the need for dā‘iyas [Islamic preachers] to be equipped with knowledge and evidence about Islam and its morals.
Correcting the image of Islam in the West can be achieved when Muslims first admit that they actually failed in transmitting the right concept of Islam and then map out a plan for this goal.
Recent studies have revealed that the largest portion of violent crimes in Egyptian society is due to trivial disputes over household expenses. Taking into consideration economic problems, sociologist Dr. Ahmad al-Majdoub argues that unemployment and poverty are the main factor behind the...
The article tackles the failure of religious institutions in Egypt to come up with a moderate discourse, as the author blames the current state of fanatisism in the country on both Muslim and Christian preachers.
The author writes about a conference he attended in Indonesia that has considered ways for Arab Muslim countries to benefit from the experiments of non -Arab Muslim countries and which discussed whether Islamic discourse could be reformed without taking the Arab environment into account.

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