Displaying 71 - 80 of 98.
The author writes about Sūfism, asserting that claims that it is responsible for Muslims’ backwardness are untrue.
Ākhir Sā‘a reports on the spread of Sufism in Europe, particularly in Austria, noting that many Europeans believe Sufism is the heart of Islam and the way to get rid of terrorism.
The administrative judiciary’s refusal to file the lawsuit establishing the “Al-Safawīyya Al-Naqshabandīyya,” a Shī‘i organization, provoked controversy. This article links Shī‘i activities in Egypt to Iranian political influences. Religion and politics are never far apart.
Ahmad Abu al-Hassan presents Colonel Qadhāfī as the leader of the new war between the Sufist and the Salafist movements. Qadhāfī’s war is one in which all possible weapons are to be employed.
Husām Tammām investigates the phenomenon of new preachers and Sufism in Sudan portraying their rites and what he calls “Modern Sufism.”
Sout Al-Umma devotes a special file to the status and thoughts of Sufis in Egypt.
The author discusses a conference hosted by the Azhar on calls by Sufis to internationalize Muslim sanctities and bring an end to the Wahābīs’ control over them.
In an interview, Shaykh Hasan al-Shinnāwī, the grand chief of the Egyptian Sufis elaborates on the number of Sufis in Egypt and their relation to the government and the American embassy, after the U.S. ambassador attended the al-Sayyid al-Badawī moulid.
Sufis have recently begun to emerge on the Egyptian political scene. Immediately before the presidential elections, the chief shaykh of Sufism in Egypt, Shaykh Hasan al-Shinnāwī issued a statement in which he declared his full support for the incumbent president, Muhammad Husnī Mubārak. Observers...
A large number of continuities can be found in beliefs and traditions in Egypt dating back to Pharaonic times, and to understand Sufism, Jamāl al-Ghitānī argues that one must understand Egypt’s past.

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