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Discussions continue over the revolution of July 23 and the reasons behind its failure to achieve its main aim; democracy. Ahmad Hamroush has previously tackled the golden opportunity the Revolution had to uphold the principles of democracy after the end of the three-year transitional period and...
Egypt has suffered from much terrorism and violence. It had managed to eliminate the terrorism of past decades until new attacks killed innocents in Sharm al-Sheikh, Tābā and the Azhar area.
Martyr Imām Hasan al-Bannā wrote about the relationship between Arabism and Islam, saying they were almost identical since the Prophet Muhammad was an Arab, Islam grew in the Arabian Peninsula and the Qur’ān was revealed in Arabic.
Dr. Muhammad Habīb, Deputy Supreme Guide of the outlawed Muslim Brotherhood, has revealed that his group has presented the issue of their participation in the coming presidential elections to their Guidance Office. The final decision is expected next week.
Hassan al-Bannā argued that women belong at home, segregated from men. He rejected the education of women, arguing that they need only learn to take care of the house and the children.
The recent terrorist attacks in Sharm al-Sheikh executed by the Abdullah Azzam Brigades which claimed 85 lives and left more than 200 injured are nothing but the last in a long line of terrorist events in Egypt and the entire world.
Munich, the main center of the Muslim Brotherhood’s international group has become the haven of the whole Brotherhood. Munich has financial, commercial and economic ties to many Arab countries that contain Muslim Brotherhood groups.
The future of democracy in Egypt is closely intertwined with the Muslim Brotherhood and their location on the political spectrum. There are many forces on this spectrum trying to marginalize it.
The Muslim Brotherhood’s official policy is to clarify Islam and jihād. However, they clearly care more about condemning US and UK policies, which trigger terrorist acts by groups claiming they are in jihād.
‘Abd al-Rashīd Mutāwi‘ draws a comparison between Pope Shenouda III and Muhammad Muhammad Mahdī ‘Ākif, Supreme Guide of the Muslim Brotherhood, focusing on the way both of them have chosen to lead their “Party” and their follower’s opinions on their performance

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