Displaying 871 - 880 of 1137.
The author reviews a book by a Muslim Brotherhood member called Mahmoud al-Sabbāgh. The book, the author says, contains the ideology of the group about killing enemies of Islam, as examples of assassination allowed by the Prophet Muhammad were cited by al-Sabbāgh.
The author reviews a book that tackles the history of the outlawed Muslim Brotherhood group, particularly during the 1970s.
In this article the author is arguing that both the Muslim Brotherhood and Hamās have never got rid of their radical discourses. He believes that the ideology of Hamās would not guarantee a decent life for the ordinary Palestinian citizens or rescue them from the poverty, unemployment and...
The author reviews a report issued by Al-Ahrām Center for Political and Strategic Studies in the form of a handbook about Islamist movements and organizations, in a bid to come up with a clear definition of terrorism.
The author provides a commentary on the Muslim Brotherhood, criticizing its actions and beliefs, and warning that it is gaining substantial ground toward becoming the political leaders of perhaps multiple Arab nations.
The author is questioning the practice of the Muslim Brotherhood’s followers kissing the hand of their murshid [guide]. He says Imām Hasan al-Bannā has prohibited it, but still they are observing the hand-kissing as a tradition.
Watanī newspaper held a symposium at the Journalists’ Syndicate headquarters on effective coexistence between Muslims and Christians in Egypt.
The article is discussing the secret resumption of dialogue between Egyptian Christians and the Muslim Brotherhood and the issues taken up in the agenda of the meeting, which included the isolation and persecution of Copts.
The author argues that the success of Hamās and the Muslim Brotherhood in parliamentary elections in both Egypt and Palestine poses challenges to both groups. Both groups are faced with a reality that will not allow them to apply their well-established slogans, which appeal to the feelings of...
Over the last twenty years, some Islamic movements have preferred to work within their societies regarding their governments "the closer enemy.” They have divided the world into two sections: Dār al-Islām (the land of Islam), and Dār al-Harb (the land of war).

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