Displaying 191 - 200 of 302.
Recent U.S. statements have described some Arab leaders as lacking in political adeptness and described others as failing to make required political and economic growth in their countries, while at the same time, the U.S. is allying with Islamists.
The author argues that the West is championing the project of democratization, while at the same time, it refuses the participation of a significant power like Hamās in the legislative elections in the occupied territories.
The Brotherhood participation in the democratic process, if genuine, constitutes a qualitative leap that entails the renunciation of violence, refraining from the takfīr [to rule that someone is infidel] ideology and accepting peaceful political activities as a means to reach power.
After the September 11, 2001 incidents, a fierce war on terror has started and it even grew fiercer with after the Madrid 11, 2004 bombings. Some believed that the terror networks have been diluted, only to be shocked by the July 7, 2005 bombings in the heart of London, which revealed the emergence...
‘Ādil Darwīsh believes that there is a common factor among Sydney’s "racial” demonstrations, France’s riots, the London bombings, the Madrid bombings and the murder of Dutch filmmaker, Theo Van Gogh. According to Darwīsh, in all cases, the big cultural gap between immigrants and natives has bred...
‘Abd al-Mun‘im Sa‘īd examines the success of the Turkish experiment, considered by moderate Muslims to be a model for democratic Islam.
Salāh ‘Īsa believes that the increasing popularity of political Islam currents has become an obstacle to political and democratic reform in the Arab world.
The West lays responsibility for the current instability at the Muslims’ feet in the East. Western policy has always regarded Islam as an enemy. Such attitude is clear in “The Clash of Civilizations” by Samuel P. Huntington and the “End of History” by Fokumaya.
When the Prophet created the first Islamic state, he was cautious to set up civil structures with a religious core for this state. The authority of the Prophet was a civil authority with civil institutions. So, the government of the Prophet was a civil government that protected the right of any...
I do not agree with the term “political Islam” because it involves a scientific, methodological mistake. Today, there are some Muslims who use religion in order to realize political ends. Those who do this don not abide by Islamic principles and values, they only chose from these principles and...

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