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Ayman al-Bishbīshī continues in the nineteenth episode of his series of articles about “The Future of Theocracy in Egypt”.
The author tackles the relationship between state and religion in Islamic history, noting that religious and political issues in Islamic culture are very complicated and are not clear so far.
Ayman al-Bishbīshī continues in the fifteenth episode of his series of articles about “The Future of Theocracy in Egypt.”
Ma’moun Fandī criticizes Egyptian media’s silence toward the insult the Muslim Brotherhood’s guide directed to Egypt. He believes that one explanation for this silence is the heavy presence of Islamists inside media outlets.
Dr. ‘Imād Siyām argues that the educational institution is responsible for forming the mind and conscience of the umma (nation). He further establishes that political Islamists have successfully infiltrated the Egyptian educational system, propagating Salafī ideas among young Egyptians.
The author focuses on conditions in Egypt during the time of the Fatimid Dynasty, a group of Shi’ite Muslims who descended from Fātima al-Zahrā’, the daughter of the Prophet Muhammad and wife of ‘Alī Ibn Abī Tālib, the prophet’s cousin and fourth Orthodox caliph.
This article traces the rounds of the conflict between political Islam and the West, the possibilities for leadership of the Islamic world and possible future scenarios, including the victory of Islam, the revival of the Islamic caliphate or the decline and collapse of the Islamic world.
To revive the Azhar, many professors and scholars advocate choosing the shaykh of the Azhar by election instead of appointment.
Despite having been banned by the Azhar’s Islamic Research Academy, Natana J. Delong-Bas’s ‘Wahhabi Islam: From Revival and Reform to Global Jihad’ has received massive support from the Saudi government. Hanān Sulaymān provides a book review.
The author warns against Islamic extremists and the danger they pose to the world, suggesting that Islam nowadays poses the same threat as fascism in 1930s.

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