Displaying 401 - 410 of 769.
Date of source: Saturday, August 13, 2005 to Friday, August 19, 2005
The head of the al-Ahrām Center for Political and Strategic Studies, Dr.
Date of source: Tuesday, August 16, 2005
In his book; “From Here, We Begin”, first edition published in1950, Khālid Muhammad Khālid warned against religious radicalism which opposes national affiliation.
Date of source: Saturday, August 13, 2005
the September 11 attacks, have launched a severe attack against Islam. They portray Islam as propagating violence, terrorism, hatred and denial of the other.
Date of source: Saturday, August 6, 2005 to Friday, August 12, 2005
Before I answer this question, I want to explain what fundamentalism means. Fundamentalism means to return to the origins, in other words, a return to the Holy Qur’ān and the Sunnah [sayings or actions of the Prophet] Accordingly, most Muslims are fundamentalists, even though they reject violence...
Date of source: Tuesday, August 9, 2005
Arab political and religious discourse, including the mass media, has failed to access the terrorist mentality, simply because official and religious institutions have locked the door to ijtihād [religious debate that allows for the creation of new rules and fatwas concerning modern issues].
Date of source: Sunday, August 7, 2005
Most commentators argue that Islamic terrorism is a fanatical perversion of Islam, which deviates from its true teachings. They call for a Western-style modernization of the Muslim world, hoping thereby that radical Islam will be tamed.
Date of source: Thursday, July 28, 2005
The terrorism recruitment machine is working hard and sympathizers seem ready to get involved. Among them are the protagonists of fundamentalist fatwas. Such fatwas emanate from names that are well known to us and are unfortunately very influential.
Date of source: Monday, July 25, 2005
After the death of Jamāl ‘Abd al-Nāsir, Sadat had to create religious groups that could counter balance the influence of the Nasserites in the streets and universities.
Date of source: Saturday, July 23, 2005
The early 20th century Islamic reformers had different backgrounds, influences and goals to the secular reformists. The secular reformers inherited the western antagonism to religion. In contrast, the Islamic reformers focused on how to establish a modern nationalist state based on justice.
Date of source: Saturday, July 23, 2005
The book Al-Islām wa Usoul al-Hukm [Islam and the fundamentals of rule] by ‘Alī ‘Abd al-Rāziq, which was published in 1925, offers a comprehensive analysis arguing that Prophet Muhammad was not a king, and that Islam does not have a system of governance under the banner of belief.
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Emerging Perspectives on Intercultural and Interreligious Relations
Dialogue Across Borders is a database of summary translations of Arabic newspaper articles with references to their sources about intercultural and interreligious relations, focusing primarily but not exclusively on Muslim-Christian relations. The database also contains articles with editorial analysis and interviews on the subject.